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「Seisho OGURANOMIYA was his child」を含む英語フレーズ検索結果
Seisho OGURANOMIYA was his child.
子に小倉宮聖承がいる。
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Seisho identified himself as Oguranomiya Seisho thereafter.
この時点から「小倉宮聖承」を名乗る。
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Oguranomiya Seisho
小倉宮聖承
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Oguranomiya Seisho (date of birth unknown - June 13, 1443) was the grandson of Emperor Gokameyama, the ninety-ninth Emperor during the period of the Northern and Southern Courts (Japan), or the fourth and the last Emperor of the Southern Court (Japan), and the son of Oguranomiya Tsuneatsu.
小倉宮聖承(おぐらのみや せいしょう、生年不詳 - 嘉吉3年5月7日 (旧暦)(1443年6月4日)))は、南北朝時代 (日本)の第99代、南朝 (日本)最後の第4代天皇である後亀山天皇の孫で、小倉宮恒敦の子。
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Accordingly, Seisho's son became a priest at age 12 and identified himself Oguranomiya Kyoson.
このため、当時12歳の聖承の息子は出家し小倉宮教尊と名乗った。
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Following the death of the Emperor Shoko in August 1428, which led to the extinction of the direct descendant of the Northern Court, he attempted to let the son of Seisho OGURANOMIYA ascend the throne.
ところが1428年8月、称光天皇が崩御して北朝の嫡流が断絶すると、今度は小倉宮聖承(聖承)の息子を皇位につけようと画策する。
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Although Seisho kept staying at Ise Province to further the revolt, his younger brother Akimasa KITABATAKE concluded peace with the shogunate, where the treatment of Seisho came to an issue: Seisho finally returned to Kyoto.
その後も聖承は伊勢国に滞在したまま抵抗を続けるが、弟の北畠顕雅が幕府と和睦したため、聖承の処遇が問題となり、結局聖承は京に戻されることとなる。
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Once again, Mitsumasa KITABATAKE, who was supporting Prince Oguranomiya Seisho (the son of Tsuneatsu, himself Gokameyama's son and Imperial Prince), raised an army in Ise Province, but he was defeated in a battle with shogunal forces and died.
北畠満雅は再び小倉宮聖承(後亀山の皇子恒敦の王子)を担いで伊勢国で挙兵、幕府軍と戦って敗死した。
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On this occasion, the shogunate required that 'Seisho's son would become a priest,' while Seisho required that 'the shogunate would make territorial lords present Seisho with 3,000 hiki per month for living expenses.'
このときの条件は聖承が「息子を出家させること」幕府は「諸大名から毎月3千疋を生活費として献上させる」であった。
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After Oguranomiya entered Ise Province, who left the capital trusting to Mitsumasa, he raised an army again under the banner of Oguranomiya.
そして小倉宮が満雅を頼って伊勢に下向してくると、満雅は小倉宮を奉じてまたも挙兵する。
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On the contrary, the shogunate never kept its promise to present Seisho with living expenses; therefore, Seisho was forced to be extremely badly off after he returned to Kyoto.
しかし、幕府からの生活費献上の約束は守られることが無く、京に戻った後の聖承の暮らしは困窮の極みだったようである。
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Kyoson, who was assumed to be the only bereaved child of Seisho, was also suspected of involvement in the Conspiracy of Kinketsu, and was exiled to Oki no shima Island.
唯一の遺児と思われる教尊も禁闕の変への関与が疑われ隠岐島流罪。
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Also, the father of Kuin is said to be either 良泰 OGURANOMIYA (a child of Emperor Gokameyama) or a son of a younger brother of Emperor Gokameyama (Goseiin no Miya Tokinari?).
その空因の父は小倉宮良泰(後亀山天皇の子)ともいわれるし、後亀山天皇の弟の子(後聖院宮説成?)ともいわれる。
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The Gonancho forces gradually lost their power, and during the Onin War were labeled in historical records as descendants of Oguranomiya (in the "Daijoin temple and shrine records of miscellaneous matters" they are listed as offspring of Oguranomiya), while the son of Zenmonshu (Gatekeeper) OKAZAKI being welcomed in the capital's western district (this son was called "The Southern Emperor of the western district") by Sozen YAMANA is the last historical mention of them; after this point, they no longer appear in historical records.
後南朝は次第に勢力を失い、応仁の乱において小倉宮の末裔(『大乗院寺社雑事記』には小倉宮の子孫との記述あり)と称し、岡崎前門主という人物の息子が山名宗全により洛中の西陣に迎えられた(これを「西陣の南帝」と呼ぶ)との記録を最後に、歴史上にあらわれなくなった。
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Tsuneatsu OGURANOMIYA
小倉宮恒敦
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In July, the year of Shingai, this is inscribed; Owake no Omi (subject); His ancestor's name was Ohohiko; His child's (name) was Takari no Sukune; The name of his child was Teyokariwake; The name of his child was Takahi(ha)shiwake; The name of his child was Tasakiwake; The name of his child was Hatehi (the front side).
辛亥年七月中記乎獲居臣上祖名意富比垝其児多加利足尼其児名弖已加利獲居其児名多加披次獲居其児名多沙鬼獲居其児名半弖比(表)
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He was the first generation of the Oguranomiya family.
小倉宮家初代。
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He was the second generation of the Oguranomiya family.
小倉宮家2代。
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He became lost and the Oguranomiya family became extinct in the end.
後に消息不明となり、小倉宮家は断絶する。
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There are two theories on the famous boiling in the cauldron, one of which is that he was supposed to be executed with his child but he tried hold his child up until he himself died in the hot water, and the other one of which is that he drowned his child at once so that the child wouldn't have to suffer.
有名な釜茹でについても2つの説があり、子供と一緒に処刑されることになっていたが高温の釜の中で自分が息絶えるまで子供を持ち上げていた説と、苦しませないようにと一思いに子供を釜に沈めた説がある。
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