(snip) We all were born only with a Buddha mind when our parents had given birth to us, but nothing else.

As for sutras which were translated from Sanskrit into Chinese, there are 4 volumes of "Kongocho Yuga Churyakushutsu Nenju-kyo" (Rykushutsu Nenju-kyo) by Kongochi (ajrabodhi) Sanzo (tripitaka) (around 670 - 741), 3 volumes of "Kongocho Issai Nyorai Shinjitsu Shodaijo Gensho Zanmai Daikyoo-kyo" (Kongocho Daikyoo-kyo) (Compendium of Truth of All the Tathagatas), by Fuku (Amoghavajra) Sanzo (705 - 774), and 30 volumes of "Issai Nyorai (concentration of Tathagatas) Shinjitu Sho-gyo Sutra (Tattva-samgraha)" by Sego.

(…) The second letter has a different style, and it seems superior to the first letter.

Yosazaemon JINBO entered Yodo...during the era of the Danjo YUSA Yamashiro no Shugodai (deputy of the Shugo, or provincial constable, of Yamashiro Province).

As for Nagoya Castle, "Kinjo-onko-roku records" mentions that 'Your great castle has roads open to four directions, and people gather from all over the world; like the world's castle, it places chokepoints at about 40 kilometers; it has mountains in the east, the sea in the south, Kiso-gawa River in the northwest, and in between it installs strategic stops at a distance of about 140 kilometers (omission); lying ahead, a fort on Mt. Yagoto in the east, Saya and the armed camp in Kiyosu in the west (omission); with the castle, camps and walls, these indicate the key castle of Shijin-so-o topography.'

In accordance with the Law for the Protection of Cultural Properties, Ordinance 32, Clause 2, "If it is unclear as to the owner of an important cultural property, or if it is obviously admitted that the management by the owner or the management representative is noticeably difficult or improper, the chief officer of Agency for Cultural Affairs may then assign a suitable local public entity or other corporation to perform the necessary management (…details omitted…) in order to protect the important cultural property concerned."

The first entry about citrus in Japanese historical records appeared in the "Kojiki" (The Records of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan) that "Tajimamori who was ordered by Emperor Suinin to visit Tokoyo no kuni (parallel universe beyond the sea) brought back tokijikuno kakunomi (cracker berry) fruit and branch (snip) the fruit is today's 'Tachibana' (the translation of Nihonshoki.)

(abbreviation)...it is called inarizushi or shinoda-zushi, both of which are the names relating to a fox, as yakan (another name of fox) is fond of aburaage.

Wakigamae zuke (How to fight with your bamboo sword pointed to your side): --- when a fencer tries to thrust at their opponent's throat; the opponent raises their wrist to avoid the thrust, and thus they often become locked in tsubazeriai.

--- To avoid a thrust, the attacked fencer raises their wrist, often locking the two fencers in tsubazeriai; if the attacking fencer can strike the opponent's wrist from above, it is counted as a successful strike, called 'migi kote utase' (the stroke to the right wrist).

--- Section 5. When players come near each other, become locked in tsubazeriai, and press their own bamboo sword against their opponent's shoulder, one of them may thrust (or forcibly topple over) their opponent at the moment of separation, but this is not recognized as a valid strike.

--- Section 5. Pressing their bamboo sword against their opponent's shoulder during tsubazeriai

The refereeing rules of the kendo matches held in the presence of Emperor Showa for the celebration of the 2,600th year of the Imperial reign: (matches were held from June 18 to the 20 in 1940) Article 9. --- Section 44. When fencers come near each other, become locked in tsubazeriai, and press their own bamboo sword against their opponent's shoulder, one of them may thrust (or thrust after forcibly toppling over) the opponent at the moment of separation, but it is not recognized as a valid thrust.

Students' kendo match rules (established in 1943): --- Article 5. The referee shall pay close attention to the following sections;

--- Section 6. When the fencers become locked in tsubazeriai, the referee shall make them strike or thrust the opponent as soon as possible.

Kendo game rules (established in March 1950) --- Article 3. Referee --- B. Refereeing Method --- Section 5. In the event that tsubazeriai continues for five seconds, the referee shall stop the match, make the fencers return to the mark, and restart the match.

[snip] Don't wake me up from the dream of this transient world, Yoshitsune ['eternally'].'

Leave quickly. Do not trust the barrier keeper.'

We are leaving. Good-bye. We feel that we have finally survived a dangerous situation, and head for the Mutsu Province.'

The power of the Hokke-kyo Sutra (the Lotus Sutra) opens the way to a peaceful death.'